The Atlantic Slave Trade, 1731-1775
Based on the information presented by the map, one can say that, from 1731 to 1775,
Examine o cartum de Mick Stevens, publicado pela revista The New Yorker em 15.02.2018 e em seu Instagram, e as afirmações que se seguem.
“You’re calling it love, but it’s really just static electricity.”
I. Depreende-se do cartum uma concepção platônica do amor.
II. No cartum, o conceito físico mencionado reforça a ideia de amor platônico.
III. No cartum, nota-se a atribuição de características humanas a seres inanimados.
Está correto apenas o que se afirma em
Entre 11 de fevereiro e 03 de junho de 2018, o Museu de Arte Moderna de Nova Iorque (MoMA) abrigou a primeira exposição nos Estados Unidos dedicada à pintora brasileira Tarsila do Amaral. Leia a apresentação de uma das pinturas expostas para responder à questão.
The painting Sleep (1928) is a dreamlike representation of tropical landscape, with this major motif of her repetitive figure that disappears in the background.
This painting is an example of Tarsila’s venture into surrealism. Elements such as repetition, random association, and dreamlike figures are typical of surrealism that we can see as main elements of this composition. She was never a truly surrealist painter, but she was totally aware of surrealism’s legacy.
(www.moma.org. Adaptado.)
A apresentação refere-se à pintura:
Entre 11 de fevereiro e 03 de junho de 2018, o Museu de Arte Moderna de Nova Iorque (MoMA) abrigou a primeira exposição nos Estados Unidos dedicada à pintora brasileira Tarsila do Amaral. Leia a apresentação de uma das pinturas expostas para responder à questão.
The painting Sleep (1928) is a dreamlike representation of tropical landscape, with this major motif of her repetitive figure that disappears in the background.
This painting is an example of Tarsila’s venture into surrealism. Elements such as repetition, random association, and dreamlike figures are typical of surrealism that we can see as main elements of this composition. She was never a truly surrealist painter, but she was totally aware of surrealism’s legacy.
(www.moma.org. Adaptado.)
A apresentação sublinha a influência de uma determinada vanguarda europeia sobre a pintura de Tarsila do Amaral. A influência dessa vanguarda europeia também se encontra nos seguintes versos do poeta modernista Murilo Mendes:
Leia o trecho do artigo de Jason Farago, publicado pelo jornal The New York Times, para responder à questão.
She led Latin American Art in a bold new direction
In 1928, Tarsila do Amaral painted Abaporu, a landmark work of Brazilian Modernism, in which a nude figure, half-human and half-animal, looks down at his massive, swollen foot, several times the size of his head. Abaporu inspired Tarsila’s husband at the time, the poet Oswald de Andrade, to write his celebrated “Cannibal Manifesto,” which flayed Brazil’s belletrist writers and called for an embrace of local influences – in fact, for a devouring of them. The European stereotype of native Brazilians as cannibals would be reformatted as a cultural virtue. More than a social and literary reform movement, cannibalism would form the basis for a new Brazilian nationalism, in which, as de Andrade wrote, “we made Christ to be born in Bahia.”
The unconventional nudes of A Negra, a painting produced in 1923, and Abaporu unite in Tarsila’s final great painting, Antropofagia, a marriage of two figures that is also a marriage of Old World and New. The couple sit entangled, her breast drooping over his knee, their giant feet crossed one over the other, while, behind them, a banana leaf grows as large as a cactus. The sun, high above the primordial couple, is a wedge of lemon.
(Jason Farago. www.nytimes.com, 15.02.2018. Adaptado.)
De acordo com o artigo de Jason Farago, o “Manifesto Antropofágico”, escrito por Oswald de Andrade, foi influenciado
Leia o trecho do artigo de Jason Farago, publicado pelo jornal The New York Times, para responder à questão.
She led Latin American Art in a bold new direction
In 1928, Tarsila do Amaral painted Abaporu, a landmark work of Brazilian Modernism, in which a nude figure, half-human and half-animal, looks down at his massive, swollen foot, several times the size of his head. Abaporu inspired Tarsila’s husband at the time, the poet Oswald de Andrade, to write his celebrated “Cannibal Manifesto,” which flayed Brazil’s belletrist writers and called for an embrace of local influences – in fact, for a devouring of them. The European stereotype of native Brazilians as cannibals would be reformatted as a cultural virtue. More than a social and literary reform movement, cannibalism would form the basis for a new Brazilian nationalism, in which, as de Andrade wrote, “we made Christ to be born in Bahia.”
The unconventional nudes of A Negra, a painting produced in 1923, and Abaporu unite in Tarsila’s final great painting, Antropofagia, a marriage of two figures that is also a marriage of Old World and New. The couple sit entangled, her breast drooping over his knee, their giant feet crossed one over the other, while, behind them, a banana leaf grows as large as a cactus. The sun, high above the primordial couple, is a wedge of lemon.
(Jason Farago. www.nytimes.com, 15.02.2018. Adaptado.)
A obra Antropofagia (“Cannibalism”) de Tarsila do Amaral, apresentada na imagem, é interpretada pelo autor do artigo como